Thursday, March 5, 2009

Aptly named Odeserundiye –‘where thunder was’ – Captain John Deserontyon stood alongside the great Mohawk leaders of his time. A native to upper New York’s Mohawk Valley, he never lost in battle and spent his final days near his namesake town, Deseronto, at the junction of the St. Lawrence River and Lake Ontario.

(012) Captain John Deserontyon, born in the Mohawk Valley in the 1840s, spent most his early life as a British American officer at Fort Hunter near modern day Schenectady. Map, Mark Jodoin
The smell of gunpowder had faded and a long awaited calm befell New York’s Mohawk Valley in 1783 as the Revolutionary War ended.

The Mohawk natives of the valley had been resettled in Canada though many returned briefly with the British army to burn the crops and villages they had left behind. Whether acts of war or of vengeance, the attacks ensured any Mohawks who dared enter their American ancestral homeland would face fierce retribution.

Despite the dangers, a small Mohawk party silently entered the river’s corridor on a secret assignment. They avoided the remnants of the Continental Army’s ‘long knives’ as rebel forces had been known and made their way towards Fort Hunter near the site of modern day Schenectady west and north of Albany. Their mission was to recover a lost symbol of the Mohawk’s early American heritage: the ‘Queen Anne Silver’ that had been hidden and buried by a Mohawk chief six years earlier on the farm of Boyd Hunter.

The silver has been given to the ‘four Iroquois Kings’ who had travelled to England in 1710 to meet with the British sovereign, Queen Anne. She gifted the royal silver to one of the chiefs who passed it down through several tribal generations as a symbol the Anglican church of England’s friendship with the Mohawk nation in New York. Decades later the natives buried their treasure near the chapel at Fort Hunter as they hastened to escape to Canada in 1777 at the height of the War of Independence.

(013) The Queen Anne Silver has been an icon of the British monarchy's affinity with the Mohawk people for three centuries. Drawing, Mark Jodoin.
Leading the party of insurgents as it descended from Montreal was Captain John Deserontyon of the King’s Royal Regiment of New York, the same chief who had buried the silver six years earlier. Fittingly as a Mohawk who had heard the clap of cannonades and crack of muskets from a very young age, Deserontyon’s native of Odeserundiye translated as ‘where thunder was’.

Deserontyon was born in the Mohawk Valley in the 1740s. Little is known about his early years other than he participated as a teenager in the siege of Fort Niagara in 1759. The fort had been built in the second half of the 17th century and was expanded and fortified in 1755 during the French and Indian War. During the summer of 1759 – two months before Quebec fell to General Wolfe – the British, led by Brigadier General John Prideaux, placed Niagara under siege. Prideaux lost his head, literally, when decapitated by a British mortar test fired during the siege.

To the New York militia and young John Deserontyon the siege was a coming-of-age engagement; its ambitious and gifted leader, Sir William Johnson, replaced Prideaux. Johnson had been knighted four years earlier following the Battle of Lake George where he lost his good friend Hendrick Peters, a Mohawk sachen of the Bear Clan, known as ‘King Hendrick’ to the whites and as ‘Theyanoguin’ to the natives. In a coincidence noted by historian Dean R. Snow, it had been another ‘King Hendrick’ of the Mohawk’s Wolf Clan known as ‘Tejonihokarawa‘ who was one of the original ‘Four Iroquois Kings’ and who received Queen Anne’s Silver in London in 1711.

(014) King Hendrick or ‘Theyanoguin' (left), was the recipient of the Queen Anne Silver. ‘Tejonihokarawa‘, also named King Hendrick (right), died in the Battle of Lake George.
Johnson’s baronet status afforded him huge land tracts upon which he built several large estates; his lands and his large extended family included many Mohawks and played significant roles in the course of John Deserontyon’s life.

The year after he took Fort Niagara, Johnson joined Sir Jeffrey Amherst at Montreal for the final defeat of the French in 1760, a battle at which Deserontyon was present as a teenager. Johnson had been the natives’ ‘Sole Agent and Superintendent and Their Affairs’ and had assembled more than 600 Iroquois to assist in his campaign. With Johnson, Deserontyon was witnessing the very finest in colonial leadership and compassion. For example, Johnson saw that prisoners were properly shod and clothed for their long journeys while in his custody.

Less compassionate was Sir Jeffery Amherst whose impeccable military reputation was later tarnished by his correspondence supporting the use of ‘biological warfare’ during the Pontiac rebellion of 1763. Pontiac was an Ottawa chief with French sympathies who led an uprising against the British after the French governor general, Marquis de Vaudreuil, surrendered Quebec. The Native Americans had enjoyed prosperous trade and friendly relations with the French and were angered by Amherst's decision to discontinue the custom of providing gifts and supplies in exchange for native friendship and assistance. Amherst’s indifference was evident in his writings in which he suggested blankets riddled with smallpox be distributed to the natives as a way of helping put down the rebellion.

Johnson initiated parlays to negotiate a settlement with Pontiac and did so with the help of his Iroquois circle including Deserontyon and older Mohawk leaders many of whom helped tutor Sir William’s son John and his nephew Guy in the art of native negotiation. Pontiac had persuaded the Chippewas, Delawares, Shawnees and Senecas to attack British forts with a vengeance and many whites were either brutally killed or captured. Johnson and his entourage held two peace settlement discussions with the ‘Six Nations’ during 1763 and the following year held a parlay with 1400 natives at Fort Niagara.

(015) It was under the command of Sir William Johnson that Deserontyon learned the nuances of cultural interpretation between his own Mohawk people and white colonials. Photo: Mark Jodoin
John Deserontyon helped guard the white settlers from attacks by the Seneca and in 1764 he went to Detroit to impose the peace on the Delawares and Shawnees. He joined Col. John Bradstreet and General Israel Putman on an expedition from Fort Niagara on the eastern edge of Lake Erie to Fort Detroit on its western edge just after the rebellion ended. They were successful in putting down the residual native violence in the area, retrieved captives and managed the peace.

By this time Deserontyon had already been a Mohawk chief at the British settlement of Fort Hunter from for several years. The fort had been the result of the Four Iroquois Kings – who were actually three Mohawk sachems and a Mahican man –following their visit to England half a century earlier. That seven month trip had been sponsored by the then mayor of Albany Peter Schuyler in an attempt bring attention to the need for a greater military presence in the colonies. A result of their trip was a greater resolve by British missionaries to convert the natives to Christianity.

‘The Society for the Propagation of the Gospel in Foreign Parts’ ordered that a fort with a chapel and a mission house be built along the Mohawk River at the junction of the Schoharie. The Queen Anne silver given to the Four Kings was a communion set for use during Anglican masses held at Fort Hunter, a settlement named for the New York governor at the time, Robert Hunter.

The fort was built as a square with a 12-foot high wooden palisade with two-story blockhouses at each corner houses seven and nine pounder cannons. The first chapel in 1711 was a log cabin – a modest home for royal silver – and was replaced by a stone chapel in the 1740s, about the time John Deserontyon was born. By the 1770s, just prior to the outbreak of war, Sir William Johnson built a school in the fort and rebuilt the chapel with a new floor, pulpit, communion table, belfry and bell. Eventually, two services were held every Sunday in the chapel, one for the Mohawk converts and one for the white settlers. The fort, however, suffered a fire in 1773 and lost a blockhouse and two of its walls.

(016) Fort Hunter enclosed the Anglican chapel in which the Queen Anne Silver was kept. The silver was secretly buried nearby by Deserontyon as rebels forces neared in 1778. Drawing: Mark Jodoin.
The fort’s parsonage was built a mile to the east and there the Mohawk leader, Joseph Brant, translated the ‘Anglican Book of Common Prayer’ into the Iroquois language. When war broke out, Deserontyon and the parsonage was garrisoned while the fort was one among the British network that ran the length of the valley. Sir William Johnson died from a stroke in 1774 and the management of his estates and the militia fell to his son John while his nephew Guy Johnson managed Indian affairs. Both men headed units of the New York’s Tyron County Militia. Joseph Brant served as Johnson’s secretary in his role as superintendent of Indian affairs.

To the American military there was little doubt that Brant, Guy Johnson and Deserontyon would remain Tories. All had been beneficiaries of the largess of Sir William Johnson and the British. In the spring of 1775 the local Committee of Safety issued a reprimand to Guy Johnson for his ‘aggressive and partisan acts’; with this order, the Patriots forced both Brant and Johnson men out of their command of New York militias. Guy was forced to move up the Mohawk Valley to the German Flats on the premise he was calling an Indian parlay. From there, along with Brant and 30 other Mohawks and 120 settlers, he escaped to Canada. Deserontyon joined them but not before he ensured the Queen Anne silver was buried and hidden from oncoming Patriots. In going to Canada, he left all that he owned in America: a substantial house, over 80 acres of rich arable farmland and all its accompanying tools and equipment, plus personal possessions equal to the value of the farm.

Deserontyon returned the next year to aid Sir William Johnson’s son and successor Sir John Johnson, who along with other Loyalist families dug in at Johnson Hall in an uneasy peace with the rebels. Eventually the New York congress and committee of safety ordered General Philip Schuyler to march with 3000 men to disarm Johnson and the other Tories the Mohawk Valley. He did so in January 1776 and Johnson was arrested but released on parole on an oath that he would cease forming Loyalist militia. The cagey patrician from a venerable New York family, General Philip Schulyer, suspected Johnson’s loyalty to the Crown would trump his oath and eventually lead to his recapture and imprisonment.
The previous few months had not been good ones for the British war effort. In Canada the former strongholds of Sorel, Montreal and Trois Rivieres had fallen to Americans. Continental Army units under Generals Montgomery and Benedict Arnold lay siege on Quebec and on New Years Eve of 1775 their attack on Quebec failed when repelled by 1200 men including British regulars and seamen, Canadiens, and Royal Highlanders. Their long siege of Quebec, however, continued through the winter into May of 1776.

That same month, John Deserontyon and his scouts learned the Continental Army was preparing once again to attack Johnson Hall owing in response to Johnson’s continued arming of his Loyalist tenants despite being on parole. The rebels had been justifiably heartened by the Battles in Lexington and Concord, Massachusetts, and Congress has issued orders instructing the Thirteen Colonies to form their own governments. Emboldened, General Schuyler dispatched Colonel Elias Dayton with 300 men to arrest Johnson.

Deserontyon was able to send warning that the rebels were en route. Johnson prepared to escape to Canada while Deserontyon and other Mohawk leaders held up Dayton with protracted negotiations to permit American troops to cross their lands. This allowed Johnson enough time to gather Mohawk guides and approximately 170 of his tenants, and set off across the Appalachians for Canada. The trip was much harsher than expected and the party eventually had to eat plants such wild onions and any other edible vegetation simply to stay alive. They arrived at the St. Lawrence exhausted and close to death.

Meanwhile Guy Johnson and Joseph Brant had gone to England but were unsuccessful in securing authority to negotiate on behalf the Iroquois. They returned to Montreal via New York and John Deserontyon joined them there.

Wednesday, March 4, 2009

The next twelve months saw the newly arrived British Americans and their native allies prepare to their return and attack of New York. John Johnson had formed battalions of the King Royal Yorkers and was proposing a venture back into the Mohawk Valley. It fit well with the British strategy that called for hiving New England off from the rest the colonies by an attack down the Hudson River valley that would coincide with a push north of Tory forces from New York City.

Deserontyon had gone to Quebec City in the spring of 1777 and met with General Burgoyne and learned of a planned British assault to be led by Col. Barry St. Leger from Fort Oswego on Lake Ontario to Fort Stanwix in western New York. Deserontyon received orders from Lt. Col. Daniel Klaus to lead a scouting party back into the Mohawk valley and assess rebel defenses at the fort.

Deserontyon’s scouting party came within three-quarters of a mile of the fort that July and according to historians Watt and Morrison, “Deserontyon’s men surprised a 16-man work party… five men were captured, four scalps taken and one of the dead men was left ‘shockingly butchered’.”

Deserontyon returned from the skirmish with prisoners who were interrogated by Klaus. He reported to St. Leger among other things that the garrison at Fort Stanwix was well aware of his planned assault. St. Leger largely ignored the intelligence from Deserontyon’s captives and proceeded with his assault as planned; it failed and he was forced to place the fort under siege. Joseph Brant’s sister Molly, Sir William Johnson’s native wife, alerted St. Leger of the approach from the east along the Mohawk River of an American relief force under General Nicholas Herkimer. Leger dispatched Brant, Sir John Johnson, Deserontyon and other Mohawks and Royal Yorkers men to ambush Herkimer. They did so successfully, Herkimer was wounded and later died, but St. Leger’s siege ultimately failed.

(17) Among the many tragedies of the Battle of Oriskany was the death of American Brigadier General Nicholas Herkimer. He died a few days after an amateurish amputation of his leg.
When American troops later scoured the evacuated British siege camp, Deserontyon was surprised by an American soldier who fired on him, “The buckshot caught John Deserontyon full in the meat of his left arm and breast and he crashed to the floor,” according to Watt and Morrison.

His wounds were serious but not fatal and he managed to head east to gather up several Mohawk families from Fort Hunter before it was sacked. Deserontyon was wounded for a second time as he and his party had to fight through a transplanted New Hamsphire Regiment on his way to Fort Edward, New York, and from there headed north to Lachine on the Island of Montreal. The rebels were angered mightily and took revenge for Herkimer’s death by sacking Fort Hunter and defiling Queen Anne’s Chapel by using it as a tavern and a stable.

The following year, 1778, Deserontyon crossed into New York across the Appalachians from Canada and headed to the valley with a party of 200 to retrieve and rescue any other Mohawk and white Tories remaining in the Fort Hunter area. This he did while capturing Americans and burning homes.

Over the next several years he participated in more raids into the Mohawk Valley. The sight of Tory property appropriated and in patriot hands stirred Deserontyon and his men to an ongoing rampage in which buildings were razed, farms destroyed and rebels scalped. Particularly violent were the vengeful attacks led by Sir John Johnson which began in Oswego and moved east as far as Fort Hunter. Deserontyon’s final raid took place in 1782 when he destroyed a mill at Little Falls and took more prisoners.

The Mohawk had supported the British throughout the war largely on Sir Guy Carleton’s and his successor Sir Frederick Haldimand’s specific assurances that their ancestral homelands and properties would be restored to them. Joseph Brant and John Deserontyon were vehemently displeased when the British ordered an end to the fighting in 1782 and ceded the lands south of the 49th parallel in the Treaty of Paris the following year.

An angry Brant and Deserontyon traveled to Quebec to meet with Haldimand, pointing out that the Mohawk had been a free and independent New Yorkers prior to the war and that the British had no right to negotiate away their land to the victorious Americans. Ironically, the two men had helped ravage the Mohawk Valley and played a role in its precipitous drop in population. Thousands of natural and pre-mature deaths of New Yorkers had been brought on by the war: atrocities, murders, evacuations, and escapes had removed more than 6,000 souls from the valley. Whites and Mohawks had co-existed along the rive banks for almost two centuries and the Mohawk had made it their homeland several centuries prior. All bridges between the Americans and the Mohawks had been burned with the valley.

The British, though not hostile to their Mohawk soldiers, officers and allies, were sparing in their restitution. Haldimand had at one time had considered offering the natives all the lands west of Quebec before he was made aware of its significant value and nce enlightened, his offer became significantly more modest.

The Mohawk had little recourse but to accept the land the British had bought from the Mississauga natives in November 1793. Six months earlier Brant and Deserontyon accompanied surveyors to inspect the property along the Canadian shore of the St. Lawrence where it joined Lake Ontario. Deserontyon was happy with the 92,000 acres along the Bay of Quinte, in part, because it was the birthplace of Deganawida. ‘The Great Peacemaker’ had provided the inspiration for the Iroquois confederacy by Chief Hiawatha three centuries before. Brant chose a land grant much further west along the Grand River in order to accommodate the need to be closer to the Seneca homeland

The following year Deserontyon brought 20 Mohawk families from their temporary settlement in Lachine near modern day Kahnawake – where they had lived for five years – to settle the area known as Tyendinaga (derived from Joseph Brant’s native name Thayendanegea) on the Bay of Quinte. About a month afterward, white Loyalists arrived and began building a community led by Peter Van Alstine of the Hudson Valley, a blacksmith whose family had been New Yorkers from the middle of the 17th century. Alstine, like Desrontyon, had seen much action after being jailed and released as a Tory in 1777. The two were also similar in that both had seen their property confiscated and counted on the British army to settle their scores.

Native and white Loyalists began building farmhouses, clearing the lands, sowing crops and rearing horses and livestock. Over the years, the amount of acreage owned by the Mohawks dwindled through disputes with the Crown. The whites also became embroiled in bureaucratic entanglements and delayed supplies and their settlement of Adolphustown was set back by the late arrival of their leader Van Alstine whose wife died before she could make the journey up the St. Lawrence to the Bay of Quinte.


(018) This 19th century keepsake box bears an imprint of the Van Alstine homestead in the Mohawk Valley. It also bears imprints of the homes of combatants U.S. General Nicholas Herkimer and Sir John Johnson.
Deserontyon had spurned Brant’s invitation to build a unified community by the Grand River that he felt too close for comfort to the Americans. His distaste for this former neighbors was absolute, “I thought I could not live in peace so near those people… the Americans are like a worm that cuts off corn as soon as it appears,” according to historian Janice Potter-MacKinnon. Deserontyon, who had married Joseph Brant’s daughter Catherine, built a chapel a Christian schoolhouse for his followers and his own children. Over time, his relations with Brant grew uneasy as his father-in-law accused him of causing divisions within the Mohawk nation.

For his war losses, Deserontyon received 800 pounds as a lump sum and forty-five pounds annually as a pension in addition to 3000 acres of land. In 1797, he and Joseph Brant went to New York and agreed to withdraw Mohawk land claims in return for a small sum.

King George III designated Deserontyon’s little wooden church as a Chapel Royal – the only one located outside of London, England – and in 1798 and gave them a three-paneled alter piece with commandments and prayers translated into the Mohawk language. The church bell he also donated was thought to be the first in Upper Canada.

The eight pieces of Queen Anne silver, which Deserontyon had retrieved from Fort Hunter in 1783, was missing a chalice at the time of its recovery. Of the seven remaining seven pieces, four went to Brant’s community west of Lake Ontario and three to Deserontyon’s for use in his Mohawk wooden chapel where it was used in his funeral services in 1811.

The British crown’s continued its largesse to Deserontyon’s chapel with a gift of a Bible from Queen Victoria around the time the wooden building was replaced by a stone church in the 1840s. During a royal visit in 1984, Queen Elizabeth II presented the Bay of Quinte Mohawks with a replacement chalice for the one that hand gone missing two centuries earlier.

This piece and the silver pieces retained by Deserontyon are still used in official ceremonies on the Tyendinaga Mohawk Territory on the Bay of Quinte to this day.

(019) The bible given by Queen Victoria in the mid-1800s to Capt. John Deserontyon's Mohawk community on the Bay of Quite is on display to this day in Christ Church, Her Majesty's Chapel Royal of the Mohawk near Deseronto, Ontario.
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